為了真理，我決不沉默 陳日君樞機 20201010
最令人反感的是他對受人尊敬的榮休教宗本篤十六世的侮辱，說他曾同意那個教廷在兩年前和中共簽署的協議，因為他知道我們最寬容、最溫柔的本篤肯定不會出來否認。而「無辜」的雷若翰樞機（Cardinal Giovanni Battista Re）再次被利用來支持尊貴的國務卿的虛假言論，也是十分荒謬和對他不恭。
我寫信給他，問他是否有意這樣形容維辛斯基樞機（Cardinal Wyszynski）、敏真諦樞機（Cardinal Mindszenty）、貝蘭樞機（Cardinal Beran）？他的回答沒有否認，只是說：如果我說的話讓任何人不高興，那麼對不起。一個鄙視信仰英雄的人是沒有信仰的！
這條「起起落落」的道路其實是一條直線，從未改變！在帕羅林之前擔任談判代表的克勞迪奧．切利蒙席（Monsignor Claudio Celli）抱怨說，中方代表不是來進行談判，他們祇是像錄音機一樣重覆：「簽協議啦！」
且看摘自《本篤十六世──最後的談話》（Benedetto XVI – Ultime Conversazioni，第161-162頁）
For Love of Truth I Will Not Remain Silent Joseph Zen Ze-kiun, S.D.B. 20201009
I read the speech given by Cardinal Parolin, Secretary of State of His Holiness, in Milan on October 3. It was sickening! He is in no way stupid or ignorant, he told a series of lies with open eyes.
The most repugnant thing was the insult to the emeritus Pope Benedict XVI by saying that he approved then the agreement signed by the Holy See two years ago, knowing that our sweetest, most gentle Benedict certainly will not come out to deny it. It was also very ridiculous and humiliating for the innocent Cardinal Re being “used” once more to support the falsehoods of the Most Eminent Secretary.
Parolin knows he himself is lying. He knows that I know he is a liar. He knows that I will tell everyone that he is a liar. He is not just shameless but also daring. What will he not dare to do now? I think he is not even afraid of his conscience.
I am afraid he does not even have faith. I had this impression when Parolin, the Secretary of State, in a commemorative speech in honor of Cardinal Casaroli praised his success in establishing the ecclesiastical hierarchy in the Communist countries of Europe, saying that “when you look for bishops, you don’t look for ‘gladiators,’ who systematically oppose the government and who like to show themselves off on the political stage.”
I wrote to him, asking if he intended to describe Cardinal Wyszynski, Cardinal Mindszenty and Cardinal Beran. He replied without denying. He only said that if I was displeased with his speech, he apologized. But one who despises the heroes of faith has no faith!
Let’s see how Parolin summarized the history.
The ritual mentioning of Matteo Ricci as the insuperable model in the mission history of the Church in China begins to make me uneasy. Many missionaries who evangelized among the people were no less admirable (there is no denying that I am proud of owing my first education in the faith to the Jesuits in Shanghai).
Parolin traced the attempts of dialogue back to Pope Pius XII. Luckily he also stated that Pius XII abandoned the attempt, adding that: “this created the mutual distrust that marked subsequent history.”
He seems to say that it was the “distrust” that caused the whole history of the following 30 years! Can the history be simplified like this? What about the expulsion of the missionaries, all of them, after being subjected to popular judgment court, condemned as imperialists, oppressors of the Chinese people and even murderers? The pontifical representative was expelled as well, and many bishops were expelled after years in prison!
Having expelled the “imperialist oppressors” they came to punish the oppressed, the Christians and the Chinese clergy, guilty of not wanting to renounce the religion learned from those oppressors!
Half of the Church ended up in prison and forced labor camps. Think of the young members of the Legion of Mary, who entered the prison as teenagers and were almost 40 years old when they were released (except those who died there).
The other half of the Church also ended up in prison, but after torture under the Red Guards of the Cultural Revolution. After that there was 10 years of silence.
Some say: Are you not able to forget the sufferings of the past? I have not suffered anything personally (I have been in Hong Kong since 1948), my family and fellow confreres did.
Purification of memory? To forgive, yes! But to forget the history? History is teacher of life!
Parolin mentioned Cardinal Echegaray as the one who began a new path “amid ups and downs.” For those who knew him, Cardinal Echegaray was an unrepentant optimist. He loved China immensely. Few know how the Communists treated this old friend, when he visited them in an unfortunate moment: during the campaign against the canonization of the Chinese martyrs, he was served with an hour of insults and humiliations (a living PIME priest witnessed that)!
The path “amid ups and downs” is on a straight direction, never changed! Monsignor Claudio Celli who was the negotiator before Parolin complained that the Chinese counterpart did not negotiate, they simply repeated like a gramophone: “Sign the agreement!”
Today Archbishop Celli has only one word for the independent Church in China: compassion. But true compassion must be to free the slaves from slavery, not to encourage them to be good slaves.
The Ostpolitik of the Holy See
Yes, the dialogue with the Communists began long ago. There were already bishop representatives from the Communist countries in the Second Vatican Council summoned by Pope John XXIII. Then Pope Paul VI sent Monsignor Casaroli on various missions, to re-establish the hierarchies in those countries.
It was a working in the dark (as said by Casaroli), he had no way to know the real situation. The established hierarchies? Puppet bishops, more government officials than shepherds of the flock. But in those countries with a long Christian history, they could not behave too badly (two years ago I went to visit Budapest, Bratislava and Prague to learn some of their histories).
The dialogue continued through Pope John Paul II and Pope Benedict, but what was the result of this policy that is usually called the Ostpolitik?
In the book “Benedict XVI – Last Testament: In His Own Words” (p. 170):
To the question (by Peter Seewald): Did you share and support actively the “Ostpolitik” of the Pope (John Paul II)?
Benedict: “We talked about it. It was clear that the politics of Casaroli…although it was implemented with the best of intentions, had failed. The new direction pursued by John Paul II was the fruit of his personal experience, of his contacts with those powers.
Naturally, then, one could not hope that that regime would soon collapse, but it was evident that, instead of being conciliatory and accepting compromises, it was necessary to oppose it with force. This was the basic vision of John Paul II, which I shared.”
Application of the Ostpolitik in China
In the 2007 letter, Pope Benedict made clear the principle that must guide every dialogue: one could not want to reach a result at any cost, a good result depends on the will of the two parties.
“The solution of existing problems cannot be pursued via an ongoing conflict with the legitimate civil authorities; at the same time, though, compliance with those authorities is not acceptable when they interfere unduly in matters regarding the faith and discipline of the Church.”
Pope Francis, too, is clear on the principle that must guide the dialogue. In Korea, on the occasion of the Asian Youth Day, he told the Asian bishops gathered there: there are two principles for dialogue, first of all fidelity to one’s own identity (one cannot renounce one’s ecclesiology and fundamental disciplines), then it is necessary to open the heart and listen.
In practice there was no continuity between Benedict and Francis but only the continuity of the person, Parolin.
In my book For Love of My People I Will Not Remain Silent, I told the story how a power group in the Vatican did not follow Pope Benedict’s line in solving the problems with the Beijing government.
The question arises: Would a pope so well known for his toughness (they even gave him the nickname “God’s Rottweiler”) tolerate this? Yes, Pope Benedict, who is the mildest and most shy man in the world, has great reluctance in exercising his authority.
One day I, a great sinner, pouted at him and said: “You tell me to help you with the Church in China. These other people don’t follow your line and you don’t intervene. What am I going to do? Bertone doesn’t help me either, why?” He replied: “Sometimes you don’t want to offend someone.” He meant Cardinal Dias, the then Prefect of the Congregation for the Evangelization of Peoples, together with the Holy See negotiator with Beijing, Monsignor Parolin, they were both enthusiastic about the Ostpolitik policy.
One might say that I am revealing things said in private conversation and I may cause embarrassment to the person concerned. Yes, but I think this is much better than letting him take responsibility for approving a bad deal.
A strange thing was that while at the time of Cardinal Tomko as Prefect of the Congregation for the Evangelization of Peoples, the negotiator informed the members of those periodic secret meetings on the progress of the (unofficial) negotiations. When Pope Benedict established a respectable Commission for the Church in China, it was instead left in the dark.
During the year 2010 there were rumors that an agreement was ready. But at some point everything fell silent. Parolin was sent to Venezuela and Ballestrero entered, Savio Hon came to the Congregation for the Evangelization of Peoples even before Dias retired. From all this it can be construed that Pope Benedict has, in extremis, rejected the draft agreement and given a completely new turn to things.
When Pope Francis called Parolin from Venezuela and made him his Secretary of State, one of the first things Parolin did was to make the Commission for the Church in China disappear silently and soon the Ostpolitik towards China had the way open. Dialogue with the enemy yes, but not between us! Pope Francis obviously has put China completely in the hands of his Secretary of State.
There is no continuity between Benedict who said “No” to Ostpolitik and Francis who said “yes” to Ostpolitik. There is the continuity of Parolin’s Ostpolitik: before he did not follow Benedict and now Francis follows him.
I will be asked: Do you say that Parolin manipulates the Holy Father? Yes, I don’t know why the Pope allows himself to be manipulated but I have evidence to believe so and this makes it even less painful and repugnant for me to criticize the Holy See.
When in the process of legitimizing the seven excommunicated “bishops” and two legitimate bishops of the clandestine community being asked to resign, in an audience granted to Archbishop Savio Hon, the Pope said three things: “this is not good” “why they did not discuss with me?” “I’ll look into the matter.”
Later, in an audience granted to me, I asked Pope Francis: Did you have the opportunity to take an interest in that problem? He promptly replied “Yes, I told them not to create another Mindszenty case.” It couldn’t be clearer and more precise. (Unfortunately, things went exactly as what happened to Cardinal Mindszenty. The two bishops were forced to give their office to two unworthy men.)
Things that came out of the Vatican came from Parolin (obviously with the Pope’s consent)!
The effect of the agreement
But how would you say that the agreement is bad? Not having read the text, especially the one in Chinese, I could not give any judgment. But the Most Eminent Parolin himself and his henchmen often stated that a bad agreement is better than no agreement. I cannot understand this despite being a teacher of morality. I always teach that evil cannot be done even with good intention.
– People say: the agreement is good, the Chinese Communists have finally recognized the Pope as the supreme authority of the Catholic Church. If I don’t see the text I don’t believe it.
– The Pope will have the right to veto! If I don’t see the text I don’t believe it. Even assuming he has it, how many times can he use it without embarrassment?
– With the agreement there will be no more illegitimate bishops! Can the word of a totalitarian regime be trusted? Don’t you remember the pact with Napoleon, the concordat with the Nazi government?
– If the Vatican is as compliant as it is, the legitimate bishops will not necessarily be worthy bishops. The independent Church in China is now full of “opportunistic” bishops, people who sell themselves to the government to make a career of power and wealth.
– If, by the way, the seven legitimated excommunicants are the sample of what is to come, may the Lord free us. Did they change their conduct? Have they shown any sign of repentance? Gratitude for the forgiveness granted by the Pope? Public promise to respect Church doctrine and discipline? Instead, what you see is that they go around singing triumph: we made the smart choice by staying with the government!
Particularly disgusting was the treatment of the two legitimate bishops who were forced to give way to the excommunicated. Huang Bingzhang, the now legitimated bishop of Shantou, after his “victory” organized a large celebration with the deposed bishop Zhuang Jianjian in Zhuang’s church. His clergy and many faithful came numerous by coaches, but the clergy and faithful of the deposed were not admitted (the police kept order). They wanted the deposed to come to concelebrate and thus humiliate him. But the elderly bishop still has a clear mind, he said: “When you get married, you celebrate. But I was forced to divorce my diocese, what is there to celebrate?” and withdrew.
Bishop Guo Xijin of Mindong, who leads the non-official community with many more members than that of his contender, obeyed the Vatican by giving up his position to the excommunicated one and becoming his auxiliary. But everyone has seen how they made his life impossible, so all he could do is to resign (news in these days).
Is the Church in China finally united? Rapprochement between the two Church communities? The normalization of the Church life, just because the Pope gives his blessing to this miserable situation, to this victory of the enemy?
Is that good to have all bishops legitimate but in a Church that is objectively schismatic? Is it progress? What kind of journey is it beginning?
His Eminence Parolin seems very humble to say that the result of the agreement was not particularly exciting, but this is obviously an understatement, I would say it was simply disastrous.
The last act: Everyone in a schismatic Church!
More disastrous and more cruel was the last act of this tragedy: the document at the end of June, last year. The “Pastoral Guidelines of the Holy See Concerning the Civil Registration of the Clergy in China” was issued by “the Holy See,” without specification of the department and without signatures (but it is known that it is Parolin’s creation). Everyone is invited to join the Patriotic Association, that is, the independent Church. It is the coup de grace!
Some of the “clandestine” communities, headed by bishops and priests, are happy to be able finally, tuta conscientia, to remove the burden of being “illegal.” But as they enter the birds cage, they are mocked by the old tenants: “We have always said…” But many who have resisted the regime all through their lives and persevered in the true faith (with many martyrs in their families) now invited by the same “Holy” See to surrender!? Bewilderment, disappointment and (no one should be scandalized) even resentment for being betrayed.
It is true that the document says that the Holy See “respects” their conscience if they do not feel like doing that act. But the practical effect will be the same: they will no longer have their churches, they will no longer be able to say Masses for the faithful in private homes, they will no longer be given bishops to them. It remains for them to live the faith only in the catacombs, waiting for better days.
The general situation
Many things have happened in this period, I do not say “because of the agreement” but certainly “in spite of the agreement”: notable hardening of the persecution, persistence in making the unofficial communities to disappear, strict execution of once relaxed rules, such as the prohibition of minors under 18 from entering the Church and participating in any religious activities. “Sinicization” is not what we mean by inculturation. It is the religion of the Communist Party: the first divinity is the country, the party, the party leader.
How can the Most Eminent say that all this has nothing to do with the agreement? Can life be cut into pieces?
In fact, his Eminence also connects the agreement with international peace and with resolving tensions. But it seems that in order to save the agreement the Holy See is closing both eyes on all the injustices that the Communist Party inflicts on the Chinese people.
and Hong Kong?
Hong Kong too, with the introduction of the national security law, has become a city under a totalitarian regime. Citizens have lost all rights, including that of expression, of speech and threatened by incredible police brutality.
If they do not explicitly deny the autonomous status of Hong Kong, the agreement would not concern Hong Kong. But we hear that to be the Bishop of Hong Kong, one must have the blessing of Beijing!?
Lord save us from our mighty enemies!
May Our Lady of the Holy Rosary protect us from every danger!
P.S. The first reading of today’s Mass, 27th week per annum, Wednesday, (Galatians 2:1-2, 7-14) encourages me to put this article on my blog.